The Friesian Correspondence: Letter 4A: Satan is a Democrat

Jabberwocky
[March 17, 2011]

“The Hideous Strength: Satan is a Democrat, It is the Blue States That Are Red, & The Evil Empire Strikes Back” appears to be what the magnum opus of your growing frustration and anger at a growing threat to liberty and economic freedom coming from the Democratic Party. Even before reading this page, I had noticed a continuous rightward trend when looking at older articles from the same site. Compared to your 2006 candidacy site, when you were still proclaiming to reject both the left and the right, this article could be considered your “coming out” piece for neo-conservatism. I’m afraid however, that every single point you make in this article is completely and demonstratively false, which I will prove through news reports and independent fact-checkers.

>It is hard to bring myself to vote for anyone else, but I have come to agree with Bradford. There are four areas where the Party may be hopeless. It tends to be ideologically dominated by (1) isolationists, (2) anarchists, (3) gold bugs, (4) conspiracy theorists, and, curiously like Walter Williams himself, (5) defenders of Confederate Secession. These had been a problem for me ever since I joined the Party, but it was brought home in 2008. I had run for office as a Libertarian seven times — four times for California State Assembly, 1994, 1996, 1998, & 2000, and three times for Congress, 2002, 2004, & 2006. In 2008, the LA Country election organizer sent out an e-mail to solicit candidates for the next election, calling for good “anti-war” Party members. Although no sensible person is gratuitously in favor of war, I had to tell him that I was not against the current war, involving Terrorism, in the way that he expected. He thought I might want to run for a State office, where the war might not be an issue, but I declined that also.

Of course no one thinks they are gratuitously in favor of war, but what circumstances make you inclined towards war makes a difference towards your political affiliation. If you were for the Vietnam war, for the Cold War arms race, for the Iraq War, for military bases stationed across the world, and have a predilection to disbelieve there’s any waste in the U.S. military budget, then you need to admit that you’re not really in favor of “limited government” but rather disagree with the left on what exactly “big government” should be spending its money on: weapons or health care. Although I agree with you that it is not smart to be too ideological in our decisions for going to war since Libertarians did not want to get involved with World War II, they at least have intellectual honesty when they say they believe in “limited government.”

As Rand Paul points out, “Would Republicans have given Obama and his party a free pass in carrying out the exact same agenda as Bush? It’s hard to imagine this being the case, given the grief Bill Clinton got from Republicans, even though his big government agenda was less ambitious than Bush’s. Yet, the last Republican president got very little criticism from his own party for most of his tenure. For conservatives, there was no excuse for this.” He also said, “any self-described conservative who ‘misses’ the last president and his version of the Republican Party should probably quit subscribing to that label,” adding, “if judgment is based on spending and the budget, then Bill Clinton should be considered preferable to Bush.”

>For me, enough is enough. It may be often said that the United States should not be the world’s policeman. Unfortunately, somebody needs to be the world’s policeman, and that task tends to fall on the country with the greatest geopolitical reach. That used to be Britain. Now it is the United States.

The World Police is supposed to be the U.N. and NATO. The U.S. only had to pay for a fraction of the total Gulf War costs, which came to something like $7 billion. The Washington Post puts the costs of Iraq War at “$3 trillion and beyond,” nine years after G.W. Bush had White House economic adviser Lawrence Lindsey was fired for suggesting the war might cost $200 billion. This is why Neo-Cons who argue for “limited government” are fundamentally dishonest. Empires are not “limited government.”

>The Royal Navy, which used to hang pirates on the spot, now sometimes releases them (like other NATO forces), for fear of violating their human rights. This is laughable, contemptible, and dangerous. It is the result of foolish and preposterous scruples that put the innocent at risk by confusing the traditional laws of war with those of civil justice. We see something similar in Afghanistan, where, so reports have it, captured members of the Tâlibân are now being read their Miranda Rights.

This claim first came from Republican Representative Mike Rogers during an interview with Fox News. General Petraeus denied this was happening except in a number of limited cases where militants were being tried in civilian courts. FBI director Robert S. Mueller III reiterated Petraeus’ denial in a detailed letter that was forwarded to Rogers.

Meanwhile, Obama has gone further than Bush in claiming executive powers by approving the first-ever assassination of a U.S. citizen, Anwar al-Awlaki, without the due process promised even to traitors by the Constitution. Bradley Manning is being held in solitary confinement on a admittedly trumped up “suicide watch” and forced to strip naked daily. Shamefully, liberals who pitched a fit at the idea of Bush merely tapping phone lines without a warrant are being silent while the President orders a blatantly illegal assassination, dismissing all judicial review of the case, as contested by al-Awlaki’s father, under the pretext of “state secrets.” It’s amazing that neither Democrats who watched Obama run on an anti-torture platform nor Republicans who are so obsessed with making the president’s every move unconstitutional can not find any problem with this either.

>This is a level of stupidity now to lay at the feet of the Democrats, but, of course, the Libertarian Party doesn’t want American troups [sic] there at all.

Actually, public opinion polls show far more than Libertarians want us out of the Middle East. A CBS poll from last year says that people who believe Iraq was a mistake is at 59%, up from 25% in March 2003. A CNN/Opinion Research Corporation poll from 2009 finds that 58% of Americans oppose the war in Afghanistan, with only 62% of Republicans still supporting it. A Washington/ABC poll finds 71% believe we should withdraw from Afghanistan, with only 23% stating we should stay. Republicans who want us to leave include Michael “Obama’s War” Steele and one of your favorite authors, Ann Coulter. Coulter praised Bush for ignoring Afghanistan and quite amazingly declared that “Everyone knows” (except most of the Neo-Cons who read her) “it’s not worth the trouble and resources to take a nation of rocks and brigands,” while simultaneously criticizing the Democrats for never wanting to win in the first place. According to most estimates we are now paying somewhere between 50 and 100 million dollars for every Taliban killed. Neither Jefferson nor the Royal Navy would have paid that kind of money for any Barbary or Somali pirate.

>Better to let the Jihadists go ahead and plan more terrorist attacks against us — after all, many Libertarians agree with the Left that the U.S. invited and deserved the attacks on 9/11.

I find it especially interesting that you phrase “agree with the Left” like a certain group of Libertarians made this decision through peer pressure when in fact nonintervention has always been one of the core pillars of Libertarian philosophy. You know Libertarians didn’t even support WW2 but obviously this incredibly successful and popular decade-long adventure into the Middle East is supposed to be some kind of exception to the rule. Libertarians are pacifist on principle to the point they want to completely cut off all foreign aid, not because current circumstances demand it, but because it is central to their ideology. So the problem really isn’t with them; it’s with you.

Liberals, on the other hand, are not ideological pacifists. The pacifist movement that has protested all American wars starting with Vietnam is but a tiny and uninfluencial part of the Left. If anything, it’s liberals who just lately came around to the fact that terrorists (who of course deserve to die) are able to garner popular support in Muslim countries not because they “hate us for our freedoms,” but because of American foreign policy. Ron Paul is far more open about blaming terrorism on America supporting corrupt dictators, killing civilians in missile attacks, building military bases in Saudi Arabia, supporting Israeli occupations, and continuing perpetual wars, than any Democratic politician. And he didn’t get his idea to close down American military bases throughout the world from the Democrats. This is not the same as the government inviting the attacks, much less believing the people killed on 9/11 “deserved” it, which I know you don’t really believe.

Senior al-Qaida member Said al-Adel summarized “Al Quaeda’s Strategy to the Year 2020” in 5 steps: 1) Provoke the United States into invading a Muslim country. 2) Incite local resistance to occupying forces. 3) Expand the conflict to neighboring countries, and engage the U.S. in a long war of attrition. 4) Convert Al-Qaeda into an ideology and set of operating principles that can be loosely franchised in other countries without requiring direct command and control, and via these franchises incite attacks against countries allied with the U.S. until they withdraw from the conflict, as happened with the 2004 Madrid train bombings, but which did not have the same effect with the 2005 London bombings. 5) The U.S. economy will finally collapse under the strain of too many engagements in too many places, similarly to the Soviet war in Afghanistan, Arab regimes supported by the U.S. will collapse, and a Wahhabi Caliphate will be installed across the region.

>Harry Browne, whom I was happy to give my vote for President more than once, said something of the sort immediately after the event. This didn’t quite make me a “9/11 Republican,” but it seriously turned me off about Browne. To the Left, of course, our self-defense and policing of pirates is “imperialism” — by which they cannot mean something like the Râj, since the United States does not wish to conquer and rule countries as did the European colonial powers, but they must think of it that way anyway, since they can only understand political events in terms of their Marxist-Leninist paradigm. A capitalist country engaging in self-defense, or the defense of civilization, is, by definition, “imperialist.”

The fact that you just used Britain as a precedent for United States foreign policy does not exactly help your argument here, unless maybe it’s now an insult to refer to the British Empire as imperial. And I guess all the secret wars in South America and U.S. army bases throughout the world are just all part of an extended police action against metaphorical pirates? The U.S. Empire was necessary for World War II, but armies are not that effective against terrorist splinter cells. The Roman Empire didn’t always conquer and rule over nations directly but often controlled provinces through puppet kings like Herod the Great, and the Jews responded with their own splinter cells, the Sicarii. It’s no different with us. We support whatever leader will provide the most “United States interests” (i.e. profit). If the wars in the Middle East are completely about “defense,” then what’s all the talk about “United States interests” in the region? The U.S. knows that our life blood is in oil so our entire foreign policy is based on what nations have the most oil. That’s why we can invade an oil-rich nation that doesn’t want us there while ignoring the cries of intervention from the people of Darfur who do want us there. Certainly the murderous regime in northern Sudan better qualifies for your Somali pirate metaphor than a Stalinist dictator like Saddam Hussein. Not that invading Iraq succeeded at better securing the Iraqi oil trade, which could possibly be blamed on the total incompetence of how the war was waged, if anything resembling what could be called a victory was ever possible, which is doubtful. Sean Hannity went from being insulted that the war with Iraq was about oil to directly proposing we should take their oil as compensation for our sacrifice.

>Although Lincoln was an heir to Whigs and Federalists, and the defeat of secession did remove one of the threats that helped keep the Federal Government within its Constitutional limitations, the Civil War involved a noble cause and, especially through the Civil War Amendments (13th, 14th, & 15th), improved the Constitution. Focusing on the supposed evils of the Union cause, and ignoring that the cause was to abolish one of the greatest evils in history, slavery, not only conveys a message of perversity and moral confusion but, again, like the conspiracy theories, distracts attention from its proper focus, namely the outright destruction of Constitutional government in letter and spirit by the New Deal. Franklin Roosevelt, despite building the Jefferson Memorial and putting Jefferson on the nickel, completely overthrew the Jeffersonian understanding of American government — replacing it with the ideas, like unlimited Federal spending, that had been advocated by Jefferson’s greatest enemy, the Federalist Alexander Hamilton. The New Deal undid the Jeffersonian revolution of 1800 and lodged a cancer in American government. The disease has grown steadily ever since, and never more rapidly than since 2008

Jeffersonian Democracy was overthrown by Jackson when he gave the power of elected office to all white men, not just educated property owners. Although Lincoln’s victory inaugurated Jefferson’s dream to rid the country and himself of slavery (in that order), the Civil War simultaneously overthrew the Jeffersonian/Jacksonian understanding of American government on limited Federal power.

Since “the safe depository of the ultimate powers of the society” was to “inform their discretion” through public education, Jefferson enacted the “Bill for the More General Diffusion of Knowledge” and the “Bill for Amending of the Constitution of the College of William and Mary.” As Forbes magazine points out, Jefferson and Adams both supported government-run health care, with Jefferson signing the “Act for the Relief of Sick and Disabled Seamen” into law in 1798. When he was president, he also presided over a $20 million bill (big money in his time) to create federal roads. And although Jefferson hated federal debt, he borrowed gold in England for the $15 million Louisiana Purchase because it was necessary.

>The modern Republicans lack the courage of their (presumed and sometimes expressed) convictions. They usually praise the New Deal and make no real effort to restore Constitutional government. This has effectively made them co-dependents and enablers for the Democrats. Ronald Reagan at least promised to abolish the Department of Education, but then didn’t, and didn’t even seem to try very hard to do so.

Actually, he promised to cut not just the Department of Education but also the Department of Energy, then instead added one of the most expensive departments, the Department of Veteran’s Affairs, which today has a budget of almost $90 billion, more than the other two departments combined. Not surprisingly, federal spending didn’t fall under Reagan; it rose. The federal budget on education is less than $50 billion and the United States has gone from 1st to 17th in education in the last 20 years and is continuing to plummet, but I guess your ironclad certainty that all the Founding Fathers (except maybe Hamilton) consider spending money on education to be tyranny trumps all of that.

>Yet now everyone “knows” that the Censure was for persecuting innocent people with false charges, especially those gifted and honest (Communists) in Hollywood. On a recent anniversary of the censure vote, an anchor on Fox News (Shepard Smith), supposedly the cat’s paw of Conservatism, announced that McCarthy had “ruined the lives of hundreds of people”. This was hardly possible in the brief period when McCarthy had any real power [note]. A recent McCarthy scholar enjoys statements like this at his lectures, because he then asks the audience, “Name one.”

From BBC:

Nevertheless, an accusation by McCarthy could cost someone his job, his reputation, and (in one case of suicide), his life.

From CNN:

And for all the publicity and ruined lives stemming from the McCarthy’s interrogations, not one person who appeared before his hearings went to jail.

From the Christian Science Monitor:

“Long-sealed transcripts of the Joseph McCarthy hearings, released on Monday, amplify much of what is already known about the most notorious investigation in congressional history: how witnesses were badgered – and lives ruined – by charges of communist subversion that proved to be largely groundless. And while he informed the 395 witnesses of their right to constitutional protection, he described any attempt to do so as an admission of guilt – and encouraged employers to fire them. The hearings took on the tone of an inquisition. They ranged from investigations into the books in the State Department’s overseas libraries, where more than 300 titles were then banned or burned, to allegations of subversion in defense plants, never substantiated. Stanley Berinsky, a worker for the Army Signal Corps at Fort Monmouth, N.J., was grilled about the political affiliations of his mother. “Did you ever ask her if she was a communist? …When you went to see her, weren’t you curious?” Some 42 engineers were suspended as a result of this investigation, and 40 were later offered their jobs back.”

He may have ruined lives, but at least McCarthy didn’t support the IRA.

“It tells me that goosestepping morons like yourself should try reading books instead of burning them!” -Henry Jones in Indiana Jones and the Last Crusade

>an anchor on Fox News (Shepard Smith), supposedly the cat’s paw of Conservatism

For a time, Bill O’Reilly and Rupert Murdoch tried to claim Greta Van Sustren, whose husband is now advising Sarah Palin, as a “liberal.” O’Reilly would also mentioned Alan Colmes (who wasn’t replaced with a liberal after he left) while forgetting to mention Sean Hannity (who now has two shows) in order to make the absurd insinuation that the roster was 50/50. Now O’Reilly has stopped claiming that and began following the new party line that conservative opinion is only confined to opinion shows, which is also ludicrous. Virtually every Republican presidential candidate is employed with them, a situation unparalleled by any other news organization. The disgraced Oliver North has his own “War Stories” program on Fox News. Watergate crony and admitted would-be murderer G. Gordon Liddy hocks gold on the channel when he isn’t serving as a guest panelist. London Bureau chief Scott Norvell said, “Even we at Fox News manage to get some lefties on the air occasionally, and often let them finish their sentences before we club them to death and feed the scraps to Karl Rove and Bill O’Reilly.” But I guess none of that matters since one of the less partisan news anchors insulted Ann Coulter’s hero.

>And after the eloquence of Ronald Reagan, the “Great Communicator,” the Republicans have been unable to provide better Presidents than the inarticulate and uninspiring two Bushes — who both began their Presidencies with oblique swipes at Reagan (the “kinder and gentler nation” and “compassionate conservatism”) and who governed through constant (thankless) compromises with Democrats. The Bushes both proved to be the kind of “Country Club” Republicans, going along out of good manners, that all too easily become RINO’s, “Republicans in Name Only,” and then perhaps, like the despicable Arlen Spector, open Big Government Democrats.

If Reagan was alive today, he would be considered a RINO too. As the conservative site redstate.org points out, Reagan granted amnesty to illegal aliens, raised taxes multiple times, spent us into a deficit, helped facilitate the Savings and Loan Crisis through deregulation, and the worst sin of all, he compromised with Democrats. He also bailed out Social Security in 1983 after attempting to privatize it and set up a progressive taxation system to keep it funded into the future. He hiked defense spending by over $100 billion a year to a level not seen since the height of the Vietnam war. Although Reagan broke the illegal air traffic union strike after securing their vote, and organized labor declined during his administration, he was the first former union leader who became president and believed that “where free unions and collective bargaining are forbidden, freedom is lost.” Back before the tragically successful smear campaign against all climate scientists, physicists, science journal publicists, etc. as closet Communists, Reagan proposed the business-friendly alternative to taxing carbon emissions which led him to be known as the father of “cap and trade.” He gave amnesty to 3 million undocumented immigrants. He “cut and ran” from Lebanon. His administration sold weapons to terrorists in Iran and then used the money to fund an illegal war in Nicaragua. And he tripled the national debt.

Considering the sharp movement to the right that Republicans have recently made, I would say it is easier to attribute the popularity of the “RINO” designation to what a conservative writer at FrumForum describes the “Fox Geezer Syndrome”:

“I would try to engage [my mother], but unless I shared her particular judgment, and her outrage, she apparently thought that I was a dupe or a RINO… It wasn’t that I disagreed with their opinions – though I often did – but rather that I found the vehemence with which they expressed those opinions to be so off-putting…. I started to wonder how common this Fox Geezer Syndrome was. I began to poll conservative friends of my generation who had right-wing parents. At least eight different people – not an Obama voter among them, and one of them actually a George W. Bush political appointee in Washington – told me that yes, they had observed a correlation between the fevered emotionalism of their elderly parents’ politics, and increased exposure to Fox News.”

>Republicans were therefore faced with the unenviable choice between Constitutional Government and their own conservative, paternalistic desire, so clear with alcohol Prohibition, to protect people from their own vices. Their choice, of course, has almost universally been to go along, as in so many other things, with the Democrats, scrap the Constitution, and take credit for drug prohibition. Some conservatives, like William Bennett, have even made the absurd argument that alcohol Prohibition was actually successful. Since much of the public, thanks to years of propaganda from the Democrats and their subsidiaries, public education, the press, and the intelligentsia, no longer has much understanding or sympathy for the principles of limited government, the Republicans may actually be taking the more politically popular position.

How are Republicans “going along” with Democrats and (falsely?) “taking credit” for drug prohibition when drug prohibition is manifestly part of the “family values” ideology of conservatism? This sounds suspiciously like the accusation that liberals are “leading” Libertarians to pacifism. It was Reagan who started the War on Drugs and it’s the liberals in California who decriminalized and almost legalized marijuana but for the outside support of Utah conservatives.

>Few gave her a chance of winning the general election — as the Democrat has been helped when local television “forgot” to run O’Donnell’s ads the weekend before the election! — and her nomination set off considerable tut-tutting by Republican insiders and commentators like Karl Rove and Charles Krauthammer, who chided Republican voters for nominating a weak, ideological candidate.

From MSNBC:

“Qualls said the campaign approached him Thursday about running the program this weekend. He said the campaign had a Friday deadline for getting him the video but didn’t deliver it until Sunday night. Qualls, a Republican who said he voted for O’Donnell in the primary, called on O’Donnell to clarify that the campaign was at fault so the incident doesn’t hurt his reputation. He said he has been bombarded by nasty phone and e-mail messages, some including threats. “I want something coming from her office saying something on this,” he said. “Don’t make me look like I forgot … I got like 200 e-mails from people cussing me out.”

O’Donnell’s campaign released a statement Monday afternoon calling it a “misunderstanding.”” Apparently, you didn’t get it.

When O’Donnell was unable to give specifics regarding what tax and spending decisions she would have done differently Chris Coon, her manager called the radio channel up and demanded the interview be surrendered to them and threatened a lawsuit if it was released. She falsely implied she was getting a Masters at Princeton, was unsure whether the separation of church and state is protected by the Constitution, and argued that Obama’s appointment of czars broke the Constitutional ban on granting titles of nobility, an astonishing display of stupidity even if she hadn’t shared a platform with drug czar Bill Bennett. Her first claim to fame was hosting a campaign against masturbation on Mtv and following a trip to the Middle East, told reporters that she found the censorship of “smut” there to be “refreshing.” Hardly seems like a favorite candidate of someone whose unabashed dedication to Libertarian principle led him to proclaim that he was in favor of “Nude Family Recreation” while running for office.

>Meanwhile, the Democrats are put off their game. At first they wanted to think that the Tea Party was a cat’s paw of the Republican Party — “astroturf” instead of genuine “grass roots” to Nancy Pelosi (takes one to know one?). When it became undeniable that the Tea Party was as angry with the Republican Establishment as with the Democrats, then Democrats decided to smear them as racists, Klansmen, lunatics, extremists, etc.

The Tea Party name was first started in Ron Paul’s 2008 presidential campaign, which was literally tossed out of the “big tent” of the Republicans for the same reason I happen to like him: he was an honest ideologue who, unlike every other Republican candidate, wasn’t a Wall Street sellout. Back then the Tea Parties were attended by young anti-war Libertarians who were against both Republicans and Democrats. This all changed after the Republicans lost the election.

Had the movement originated or been popularized following the Bush bailouts that Tea Party favorite Sarah Palin and most Republicans at the time supported, then the Tea Party might have survived as an intellectually honest group. Instead, the Tea Party really only gained steam after Obama was elected president and Santelli went on his rant about Obama’s “Homeowner Affordability and Stability Plan,” which was less than 1% of the size of the bank bailouts, though it helped perpetuate the notion that the crisis was caused by lazy minorities who bought houses they couldn’t afford. This new group of Tea Partiers, despite being made up almost entirely of elderly pro-war Fox News Neo-Cons, attempted to pass themselves off as neither Republican nor Democrat to escape the much publicized “brand problem” the Republicans had in 2009, yet out of 100 Tea Party candidates, not one registered as a Democrat. You appear to attempt a distinction between them and Republicans yet you say yourself that “I’m not happy with the social conservatism of some of them,” which is the exact same thing you say about Republicans. What can you say about the Tea Party other than they’re Republicans who aren’t RINOs?

The Tea Party then became infiltrated by establishment figures like Sarah Palin, Steve Forbes, Matt Kibbe, the Koch Brothers, and Dick Armey’s FreedomWorks, an AstroTurf lobbyist group that helped Verizon oppose telecommunications regulation that now works to fight off the financial reform that Ron Paul supported. The change from Ron Paul’s Tea Party to the Republican-funded Tea Party was so unnoticed that it was easy for the myth to spread that the Tea Parties came from “nowhere” so that even a supposed “Libertarian” like yourself is ignorant of its roots.

You hardly have to go to Nancy Pelosi to be told the Tea Party is “astroturf.” Ask Karl Denninger, one of the earliest organizers of the Tea Party, who said, “Tea Party my ass. This was nothing other than the Republican Party stealing the anger of a population that was fed up with the Republican Party’s own theft of their tax money at gunpoint to bail out the robbers of Wall Street and fraudulently redirecting it back toward electing the very people who stole all the fucking money!” When asked by Randi Rhodes if the Tea Party was corporately owned now, even Ron Paul didn’t disagree.

Since the real problem with the deficit is with Medicare/Medicaid and Defense they don’t want touched, it’s no surprise that following the Tea Party victory, it was hard enough to even get the purely symbolic $100 billion in cuts past the House and now Boehner is saying even the new figure, $61 billion, may not make it through. But even $100 billion wouldn’t make up for the $210 billion the CBO says it would cost if the Tea Party was somehow successful in their purely symbolic attempt to repeal health care, itself an exception to their promise not to enact any legislation that would add to the deficit.

After attending several Tea Party rallies and talking with a large number of elderly white people, many of whom were using medicare-paid scooters and oxygen and/or turned out to be on the government dole in some way or another, Matt Taibbi came to the conclusion that: “They’re full of shit. All of them. At the voter level, the Tea Party is a movement that purports to be furious about government spending — only the reality is that the vast majority of its members are former Bush supporters who yawned through two terms of record deficits and spent the past two electoral cycles frothing not about spending but about John Kerry’s medals and Barack Obama’s Sixties associations. The average Tea Partier is sincerely against government spending — with the exception of the money spent on them.” This is epitomized by Rand Paul, who wants to gut the Americans With Disabilities Act and abolish the departments of Education and Energy while keeping his own government compensation since “Physicians should be allowed to make a comfortable living.”

>But nothing is more remarkable than what happened to Joe the Plumber. Eliciting an embarrassing statement from Obama made Joe an enemy. Democrats and the Left immediately went after Joe. So we learned that “Joe” wasn’t his real name (he is Samuel Joseph Wurzelbacher, obviously using his middle name for dishonest purposes). He wasn’t a licensed plumber (he worked for one). He owed some back taxes (like several people nominated to be in the Obama Adminstration). Some Democrat Ohio bureaucrats even began (illegal) investigations, to try and find anything else to discredit him. The pointlessness and infantile vindictiveness of this is just astonishing. In fact, it doesn’t matter if Joe the Plumber turned out to be Charles Manson. The issue is what Obama said, and what it said about him. Joe himself was irrelevant

Anyone who says the issue was what Obama said and that Joe himself was irrelevant must have been in a coma at the time and was informed about it afterward. Reporters fawned over Joe’s every breath. His name was mentioned over 20 times during the debate. Republicans printed out “I am Joe the Plumber” bumper stickers. John McCain called him his “hero.” And the mainstream media talked about him all day because it meant they could cover hollow non-issues instead of boring campaign speeches. Even now, after the media grew tired of him, he’s still involved in Republican politics.

And the criticism was not against Wurzelbacher’s adopting the “Joe the Plumber” moniker. Obviously, he can call himself whatever he wants. It was the way the McCain campaign oversimplified “Joe the Plumber” as a childish symbol for all upper middle-class Americans when the title didn’t even fit him. Nor was the question itself entirely honest since he didn’t have the money to buy the plumbing business in the first place. And in the end, it wasn’t liberals but McCain that Joe blamed for having “screwed up my life.” The Right had a similar reaction to Cindy Sheehan being popularized by the media as a simplistic symbol for the Iraq War protesters, and the media reacted just the same way as in this case since personal stories draw a bigger crowd than real news.

>When the press discovered that Christine O’Donnell had said that she dabbled in witchcraft as a teenager, the Democrats exulted — even though one would think that “Wiccan” voters would be a natural Democrat constituency. Conservative Christians worried about Satanism would be unlike to vote for Democrats anyway.

Other than California congressman Pete Stark, the Democrats can’t even elect an atheist (barred from seven states, including Texas), much less a Wiccan. Even Bill Maher, who first released the video, said the Wiccan thing was irrelevant. The fact that she believed there were mice with human brains in laboratories or that evolution meant monkeys should be talking today is what should be getting people talking.

When O’Donnell was unable to give specifics regarding what tax and spending decisions she would have done differently Chris Coon, her manager called the radio channel up and demanded the interview be surrendered to them and threatened a lawsuit if it was released. She falsely implied she was getting a Masters at Princeton, was unsure whether the separation of church and state is protected by the Constitution, and argued that Obama’s appointment of czars broke the Constitutional ban on granting titles of nobility, an astonishing display of stupidity even if she hadn’t shared a platform with drug czar Bill Bennett. Her first claim to fame was hosting a campaign against masturbation on Mtv and following a trip to the Middle East, told reporters that she found the censorship of “smut” there to be “refreshing.” Hardly seems like a favorite candidate of someone whose unabashed dedication to Libertarian principle led him to proclaim that he was in favor of “Nude Family Recreation” while running for office.

>But in general, since most Tea Partiers are pretty ordinary folk, as Bill O’Reilly would say, the Democrats just ended insulting and putting off a great many mainstream and independent voters.

Yeah, tea party protesters are “ordinary folk,” unlike the Wisconsin protesters, who are portrayed by Fox News as a “mob” of “violent,” “rabid leftists” and “frothing radicals” that caused $7.5 million in damage (really about $350,000). They’re also unlike the Iraq protesters that Rush Limbaugh, Sean Hannity, Michael Savage, Joe Scarborough, Tom Delay, Rick Santorum, and Bill Bennett attacked as treasonous anti-Americans helping Saddam Hussein despite the fact that EACH of them protested against Clinton going into Kosovo. Of course, each would have been shocked if anyone had insinuated that they were helping Milosevic, despite the fact there was an actual genocide happening at the time, unlike in Iraq. G.W. Bush, Hannity, and Santorum hilariously complained that we had no “exit strategy” for Kosovo and Rush later said you can’t be for the troops and against the war, so I can only presume he was also against the troops who fought in Kosovo, except that he also pretended that he — and ALL Republicans — were supportive of the war following its success.

>Thus, it is widely understood that the fraudulent stimulus (“porkulus”) bill begun under George Bush and rushed through (as urgently needed) under Barack Obama has not and will not make much difference (except negatively) for the economy. It is a political show designed to get votes.

The stimulus is necessary because the current financial crisis has caused a liquidity trap. A full 40% of the stimulus package were tax cuts — the biggest 2-year tax cut in history — even though liberal economists believe tax cuts are less effective. According to the CBO, the stimulus raised economic growth by as much as 4.5% in the last quarter, and according to the CBO, IHS Global Insight, Macroeconomic Advisers, and Moody’s Economy.com, the stimulus succeeded in its purpose in creating 1 to 3 million jobs, though it certainly failed if it was meant as a “political show” since it was so widely unpopular with the general public.

>When Andre Marrou was the Libertarian candidate for President in 1992, a reporter asked him what the program of the Libertarian Party was. He answered, “the restoration of Constitutional government.” That was a good answer and a good idea, but unfortunately it has never been the program of the Libertarian Party. The “principle” upon which the Party is founded, and to which members have been expected to subscribe in the “Pledge,” is a utopian notion that government can be built out of purely voluntary relationships. Thus, the Party does not believe in things like taxes or eminent domain, or even, really, national armed forces. Since all these things, and more, are recognized in the Constitution, one cannot say that the Libertarian Party has any particular interest or commitment to the principles or historical considerations of Constitutional government. This means that the philosophical inspirations and touchstones for the movement are not primarily Locke, Jefferson, Madison, or even F.A. Hayek, but, as R.W. Bradford said, Rand and Rothbard.

The fact that you are coming out with all of this now fits rather nicely with my hypothesis that you have unofficially converted to neo-conservatism. It’s rather typical for the most devoted follower of an ideology to complain that the people in their group “lack the courage of their convictions.” Maybe you should check this list of differences between libertarians and neo-cons to see where you fall.

[Libertarianism vs. Neo-Conservatism]

More later…

Jeff Querner

The Friesian Correspondence: Letter 3: Nietzsche vs. Fries

Frierich NietzscheJakob Friedrich Fries
Friedrich Nietzsche and Jakob Friedrich Fries

he name “Friesian” comes from the German philosopher Jakob Friedrich Fries. I explained in an earlier post how Kelley Ross railed on Nietzsche for being anti-Semitic while at the same time downplaing Fries’ own contribution to Nazi ideology. The funny thing is, you could read half the articles on his site and not know who Fries is. Fries’ own bibliography page is ironically minute for such a massive site. It’s shorter than his Nietzsche page and his Nietzsche and the Nazis page. This may have more to with the fact that Fries, along with Kant, were the main influences behindLeonard Nelson‘s ethics, Sir Karl Popper‘s economics, as shown by his family tree of Kant-Friesian Philosophies.

Yet for all his talk of epistemology and the foundations of value, it appears that he basically makes most judgment calls based on a person’s economic philosophy. Thus, Noam Chomsky is a “lunatic” for his “crusade against capitalism,” but Ayn Rand, whose Objectivist movement began “taking on more and more of the authoritarian or totalitarian overtones of the very ideologies it was supposedly opposing” is nevertheless “An inspiring advocate for the free market and for the creativity of the autonomous individual.”

Ross writes that he suspects the “major reason for the popularity of Nietzsche among trendy intellectuals of the last century has been his critique and dismissal of Christianity.” This is certainly true of high schoolers, but “trendy intellectuals” are typically more interested in his dismissal of Plato and his themes of the Apollonian versus the Dionysian. Ross goes on to say that “Nietzsche’s anti-Christian critique simply follows from his anti-Jewish critique. Trendy intellectuals, however, would never want to admit that Nazi anti-Semitism owed any genuine, rather than merely a confused and misrepresented, debt to Nietzsche.” He then takes a rather long critque aimed against Jewish Christianity and argues that because Nietzsche was “incautious in his use of his terminology” by calling Jewish hatred “evil” instead of “bad” after complaining that the idea of “evil” was based on “slave morals,” it must mean that Nietzsche hated all Jews.

On his “Nietzsche and the Nazis” page, he points out that the Nazis adopted Nietzsche’s philosophy as their own: “Nazis were not stupid and that Nazi ideology appealed to a larger literate, educated, and informed audience of Germans. If the Nazis and their supporters got Nietzsche wrong on important issues, how intelligent and educated can they have been?” Thus, he concludes that the “Nazis seem to be reasonably faithful Nietzscheans.”

Ross also criticizes another philosopher, Stephen Hicks, for being “in an apologetic mode when it comes to anti-Semitism and Nietzsche’s attitude towards the Jews.” Hicks points to a quote saying: “the Jews are beyond doubt the strongest, toughest and purest race now living in Europe” and could actually take over Europe if they wanted to, but Ross interprets this as an “anti-Semitic fantasy, since the Jews are neither a race nor ‘pure’ (Russian Jews with red hair, while Yemeni Jews look like Arabs), and were never in any position to “have the ascendency, in fact literally the supremacy, over Europe if they wanted it.”

On his bibliography page about Fries, he writes:

“In criticizing Fries, Shlomo Avineri… has correctly pointed out that German nationalism was already displaying some of its worst tendencies, including the book burning at the Wartburg Festival, and anti-Semitism — with Fries himself contributing an anti-Semitic tract. The horrifying overtones of this led Avineri to dismiss Fries and the Burschenschaften, not as “liberal, idealistic,” but as proto-Nazis; and he attributed the affinity between them all to the subjectivism and irrationality of Fries’ thought… Politically, there is certainly enough blame to go around. The mix of ideas found later in National Socialism owes as much to Hegel as to the evils advocated or practiced by Fries and the Burschenschaften. From the Neoplatonic (and perhaps Aristotelian) doctrine that God only knows universals, Hegel produced the modern totalitarian idea of the state, where the individual as such is “abstract” and irrational — only the State, as the historical expression of Geist, “spirit” or “mind,” is real and rational…. The new element into the mix was later the anti-Semitism of Marx himself, for whom Jews now were class enemies, symbolic and more, of Capitalist exploitation…. So if Fries was simply anti-Semitic, this means all his thought is just discredited? Right? Well, anti-Semitism, while repellent in Fries or anyone, tends to be excused or ignored when found in those who are more politically favored or fashionable, or where the rest of their ideas are regarded as worthy in themselves and unrelated to attitudes towards the Jews. Thus, anti-Semitism expressed or practiced by Voltaire, Marx, Nietzsche, Gottlob Frege, or Martin Heidegger is therefore hardly even noticed by their advocates…. Anti-Semitism as a form of racist ideology was essential to the political theory of the Nazis; yet such racism is missing in Heidegger [which is what I thought until recently; but now see the revelations of Emmanuel Faye] and also in Fries — especially since such ideology didn’t exist yet in the early 19th century. It is not missing in Nietzsche, who freely uses expressions like die Herren Rasse, the “Master Race,” or “Race of Masters.”

So Fries may have been anti-Semitic (really anti-Jewish), but the German philosopher Hegel contributed just as much to Nazi ideology because his statist philosophy denegrated people as individuals, which apparently is the first step to becoming a totalitarian state, while Voltaire and Marx were just as anti-Semitic yet everyone gave them a pass.

So in November of 2010, I wrote:

Letter 3: “‘Drudgery’ these days will more accurately describe the lives of the wealthy than of wage-earners”

You have written several articles denouncing Nietzsche as a proto-Nazi and defending Jakob Fries against himself being a proto-Nazi. The opposite is true.

Nietzsche made numerous statements criticizing Anti-Semitism, Pan-Germanism, racism, and nationalism and even broke off all communication with his editor, his good friend Richard Wagner, and even his own sister over their own anti-Semitism and pro-Aryan ideals. Following Nietzsche’s death, his sister re-edited and published his post-humous work, The Will to Power, which Nietzsche had originally abandoned. After the Nazis came to power, she created the Nietzsche Archive, which received financial support and publicity from the Nazis so that it could be used to promote their ideology, but Nietzsche himself was horrified at the idea that his works were being used by anti-Semites within his own lifetime. In Christmas of 1887, he wrote his sister, saying:

“You have committed one of the greatest stupidities—for yourself and for me! Your association with an anti-Semitic chief expresses a foreignness to my whole way of life which fills me again and again with ire or melancholy…. It is a matter of honor with me to be absolutely clean and unequivocal in relation to anti-Semitism, namely, opposed to it, as I am in my writings. I have recently been persecuted with letters and Anti-Semitic Correspondence Sheets. My disgust with this party (which would like the benefit of my name only too well!) is as pronounced as possible, but the relation to Förster, as well as the aftereffects of my former publisher, the anti-Semitic Schmeitzner, always brings the adherents of this disagreeable party back to the idea that I must belong to them after all…. It arouses mistrust against my character, as if publicly I condemned something which I have favored secretly—and that I am unable to do anything against it, that the name of Zarathustra is used in every Anti-Semitic Correspondence Sheet, has almost made me sick several times.”

In The Gay Science, he writes:

“No, we do not love humanity; but on the other hand we are not nearly “German” enough, in the sense in which the word “German” is constantly being used nowadays, to advocate nationalism and race hatred and to be able to take pleasure in the national scabies of the heart and blood poisoning that now leads the nations of Europe to delimit and barricade themselves against each other as if it were a matter of quarantine…. We who are homeless are too manifold and mixed racially and in our descent, being “modern men,” and consequently do not feel tempted to participate in the mendacious racial self-admiration and racial indecency that parades in Germany today as a sign of a German way of thinking and that is doubly false and obscene among the people of the “historical sense.”

He wrote that the reason he broke with his editor because he didn’t want his writings

“completely buried and unexhumeable in this anti-Semitic dump.”

Because of this, he was forced to self-publish Beyond Good and Evil, which says:

We “good Europeans,” we also have hours when we allow ourselves a warm-hearted patriotism, a plunge and relapse into old loves and narrow views–I have just given an example of it [in Wagner’s Mastersingers]– hours of national excitement, of patriotic anguish, and all other sorts of old-fashioned floods of sentiment…. This process of the EVOLVING EUROPEAN, which can be retarded in its TEMPO by great relapses, but will perhaps just gain and grow thereby in vehemence and depth–the still-raging storm and stress of “national sentiment” pertains to it, and also the anarchism which is appearing at present–this process will probably arrive at results on which its naive propagators and panegyrists, the apostles of “modern ideas,” would least care to reckon…

In the same chapter he writes:

It must be taken into the bargain, if various clouds and disturbances–in short, slight attacks of stupidity–pass over the spirit of a people that suffers and WANTS to suffer from national nervous fever and political ambition: for instance, among present-day Germans there is alternately the anti-French folly, the anti-Semitic folly, the anti-Polish folly, the Christian-romantic folly, the Wagnerian folly, the Teutonic folly, the Prussian folly (just look at those poor historians, the Sybels and Treitschkes, and their closely bandaged heads), and whatever else these little obscurations of the German spirit and conscience may be called.

In The Geneaology of Morals, he says that anti-Semites

“…are all men of resentment, these physiologically impaired and worm-eaten men, a totally quivering earthly kingdom of subterranean revenge, inexhaustible, insatiable in its outbursts against the fortunate, and equally in its masquerades of revenge, its pretexts for revenge. When would they attain their ultimate, most refined, most sublime triumph of revenge? Undoubtedly, if they could succeed in pushing their own wretchedness, all misery in general, into the consciences of the fortunate, so that the latter one day might begin to be ashamed of their good fortune and perhaps would say to themselves, “It’s a shameful to be fortunate. There’s too much misery!”

In a letter 1887 letter to Theodor Fritsch, he writes:

“Believe me: this abominable “wanting to have a say” of noisy dilettantes about the value of people and races, this subjection to “authorities” who are utterly rejected with cold contempt by every sensible mind (e.g., E. Dühring, R. Wagner, Ebrard, Wahrmund, P. de Lagarde—who among these in questions of morality and history is the most unqualified, the most unjust?), these constant, absurd falsifications and rationalizations of vague concepts “germanic,” “semitic,” “aryan,” “christian,” “German”—all of that could in the long run cause me to lose my temper and bring me out of the ironic benevolence with which I have hitherto observed the virtuous velleities and pharisaisms of modern Germans.
And finally, how do you think I feel when the name Zarathustra is mouthed by anti-Semites?”

Regarding racists and German nationalists, he said:

“every great crime against culture for the last four hundred years lies on their conscience.”

A quick note he wrote to his friend Overbeck shortly before his insanity says:

“Just now I am having all anti-Semites shot.”

Rather than being an anti-Semite, it would be more true to call Nietzsche an anti-anti-Semite. This is hardly a liberal whitewash. Even the fact-eschewing Conservapedia, which humorously suggests Nietzsche may have gone insane because of his atheism, says that he denounced German nationalism, “abhorred” anti-Semitism, and that it was his sister who provided the “distorted version of culled and misquoted statements which later provided an intellectual fig leaf for the Nazis and Italian Fascists.”

The glorification of battle and warriors by Nietzsche, as in “On War and Warriors” in Thus Spake Zarathustra is symbolic of philosophical battles, proven by the fact that it is immediately followed up by an attack on the state as “The New Idol,” as explained by Walter Arnold Kaufmann in his book, Nietzsche, philosopher, psychologist, antichrist (p.386). Other scholars have pointed out that the “tough guy” rhetoric was probably psychologically conditioned by the fact that Nietzsche was very sickly and suffered throughout his life from partial blindness, headaches, and gastrointestinal problems, forcing him to constantly relocate himself to more conducive climates, a fact that in itself dismisses your allegation that Nietzsche had “contempt for the sick and suffering.” Most of your other complaints regarding Nietzsche are similar to the generic moral complaints leveled against Darwin and Freud in that his writings describe how he believed the world is and not what he believed the world should be. For example, Nietzsche did not believe people should adopt “master morality” as you imply, but that the revaluation of morals would correct the inconsistencies in both “master” and “slave morality.”

You also manage to make the lame complaint that Nietzsche saying “the Jews are beyond doubt the strongest, toughest and purest race now living in Europe” which could actually take over Europe if they wanted to, is itself an “anti-Semitic fantasy,” because the Jews aren’t a race (Some Jews would disagree; are they anti-Semitic?) and because the Jews couldn’t conquer Europe if they wanted to (So what? Most anti-Semites would balk at such a statement regardless).

Despite this hair-splitting regarding Nietzsche’s anti-Semitism, your defense of Jakob Fries is nowhere near as descriptive. You admit that Fries was a German nationalist who wrote an anti-Semitic tract, but are horrified that some historians call Fries a proto-Nazi, yet you somehow fail to point out that Fries’ anti-Semitic tract advocates Jews being marked with a distinct sign so that they could be identified in public! How un-Nazi of him!!

The tract itself was a reply to another tract published in 1816 by Friedrich Ruhs published which argued that Jews had “human rights” but not “citizen rights,” and that unless the Jews convert to Christianity, they should be forced to remain separate from the general population and pay protection money to the state. This was not far enough for Fries, who said Jews were unworthy even of state protection and should either abandon their religion, dismantle the legal authority of the rabbis, quit their occupations in finance and trade, or be exiled from Germany just as the Pharaoh of Egypt had done.

Though you quote Nietzsche in excess to try to make some far-reaching arguments on his anti-Semitism, your Friesian site strangely lacks many quotes from Fries himself. Here is one I think you should post on your site:

“The first concerns the prejudice that the Jews were persecuted by us with blind rage and unjust religious zeal during the Middle Ages as well as down to the present. This, Herr Ruhs has incontrovertibly disproved. To be sure, due to the more coarse manners of an earlier age, people alternated between rash, superstitious patronage and cruel excesses in their behavior toward the Jews. Princes almost always favored them too much, while cruelty originated from the common people. This cruelty, however, was not due to an inexplicable hatred for those who lived by deceit–those insidious second-hand dealers and exploiters of the common people. The ideas that the Jews were excessively oppressed in civic matters derives from this [erroneous belief that the Jews were treated with blind hatred]. If they were only to receive more civic rights, it is held, they would thus improve themselves. Ruhs has clearly shown that the opposite is true by using examples from history. Both in Germany and abroad the Jews dwelt in free states where they enjoyed every right, and even countries where they reigned–but their sordidness, their mania for deceitful, second-hand dealing always remained the same. They shy away from industrious occupations not because they are hindered from pursuing them but simply because they do not want to.

“The second prejudice is the kind that can easily deceive human understanding with regard to the most important things. An abstract, general expression is replaced with the reality of a particular one. In this case, the [terms] Jews, Jewry and Judaism are interchanged. We declare war not against the Jews, our brothers, but against Judaism. Should one we love be stricken by the plague, is it not proper that we wish him deliverance from it? Should we abuse those who, stricken by the plague, lament its horrors and conjecture how to free themselves from it? Judaism is a residue from the uncultured past, which instead of being restricted should be completely extirpated. In fact, improving the condition of the Jews in society means rooting out Judaism, destroying the whole lot of deceitful, second-hand peddlers and hawkers. Judaism is the sickness of a people who are rapidly multiplying. Jewry will acquire power through money wherever oppressive, public ransoms become necessary; wherever the well-bring of the citizen is so endangered that indebtedness on a small scale grows ever worse. Finally, the Jews also gain power where many unproductive countries are wasteful. The idle, stagnant capital of these countries is devoured by the Jews like worm gnawing on rotting matter.” -“On the Danger to the Well-Being and Character of the Germans Presented by the Jews”, 1816

Fries also claimed every farmer and city dweller hated the Jews because

“they corrupt the people through their depravity and steal their bread from them.”

Definitely not the person I would choose to name my philosophy website after.

As if it isn’t bad enough these words come from a philosopher of theology and ethics, these screeds by Ruhs and Fries were echoed throughout Germany’s taverns, helping spark the 1819 Hep-Hep Riots, which brought a great deal of death and destruction upon the Jews. Four hundred Jews had to be led out of Wurzburg by armed escort to live in tents until the carnage died down, but it did not end there, as Jewish persecution spread rapidly from that city to Frankfurt am Main, Koblenz, Darmstadt, Hamburg, Karlsruhe, Heidelberg, and Berlin. Although the German authorities thankfully attempted to protect the Jews against the rioters against Fries’ better judgment, the riots themselves gave the authorities the ability to argue that if this much unrest was caused by the mere suggestion that Jews be granted equal rights, then the actual granting of rights would bring catastrophe.

You also try to claim that Fries’ anti-Semtitism was no worse than that of Marx or Voltaire in order to prove it was as much a problem on the Left as it was on the Right. This is also false.

A student of Hegel and teacher of Marx, Bruno Bauer, wrote an essay called “The Jewish Question,” arguing that Prussian Jews seeking emancipation could not achieve their desire until Germany was emancipated from all religion, both Jewish and Christian. Marx replied with his own critique called “On the Jewish Question,” arguing in favor of Jewish emancipation by using the United States as an example of a politically emancipated state that has “neither a state religion nor a religion declared to be that of the majority, nor the predominance of one cult over another.” Despite Marx’s overall objective of defending the religious tolerance Fries objected to as well as the fact that Marx himself came from a formerly Jewish family, he did argue that capitalism was the triumph of Judaism and that the Jews worshiped not God but money. It’s overall importance, however, is so minor that the Jewish Encyclopedia does not bother to mention it, although it does include a short article on the anti-Semitism of Fries (despite his obscurity, and with nothing regarding [h]is philosophy).

Voltaire likewise bitterly attacked religious bigotry in a treatise on religious tolerance following the trial of a persecuted Protestant in Catholic France, yet after being duped out of 20,000 francs by a Jewish banker, accused Jews of being greedy and selfish, saying that their only ideals are children and money. The Jewish Encyclopedia says that while the incident “hardly had the effect of filling him with anti-Jewish sentiments,” it did give him “an opportunity to display his humorous satire and give him a chance to attack the Bible,” after which he wrote an apology for the Jews explaining that he had no intention of antagonizing them.

You likewise claim that Nazi ideology is descended as much from Hegel as Fries because Hegel conceived of the totalitarian concept of the state as “Geist” where the individual should be subsumed into the state, but this contradicts Hegel’s multiple references on how the privacy of the family was sacred and that the independence of civil society from the state was one of the important features of his times, though obviously not in Nazi ideology. Hegel argued that full civil rights should be extended to the Jews so as to prevent them from remaining “in that isolation with which they have been reproached” so as to bring them to their “desired assimilation in terms of attitude and disposition.” Hegel also criticized the idea of explaining human behavior through “exterior and accidental” characteristics of the body. Hegel was even accused by German nationalists of being unpatriotic and Hitler himself rejected Hegel’s philosophy in his Table Talks of 1940.

To summarize, Nietzsche, Marx, Voltaire and Hegel believed that Jews should be allowed to practice their religion freely despite the anti-Semitism of the their times, while Fries chose to spur it on even more by arguing that human rights were too good for them. One can draw a straight line from Fries’ vile rhetoric to the oppression and death of innocent Jews killed in the Hep-Hep riots, and his ideas on nationalism and on marking and expelling the Jews from Germany are in perfect adherence to Nazi ideology. The most you can place at the door of Nietzsche, Marx, Voltaire and Hegel are some hurt feelings. You ask, “So if Fries was simply anti-Semitic, this means all his thought is just discredited?” Fries is not “simply anti-Semitic,” but the answer to your question is no: just his thoughts on politics, theology, and ethics.

Jefferey Querner

The Friesian Correspondence: Letter 2: The Left Believes Science is Euro-Centric Oppression

Michael Crichton
Michael Crichton, author of Jurassic Park and State of Fear

The second email, which I sent Kelley Ross in December 2009, was shorter and goes unanswered, perhaps because it came from the same email I used with the first one. What really set me off was reading his home page on how the Left, in their “post-modern” worldview have drifted into a “post-Copernican” ideology. His anger may have to do with him not being published since he says: “The peer-review system of publication, while helping to maintain scholarly standards, also serves to screen out innovation and dissent and to promote doctrinal uniformity and a self-referential scholasticism — the stigmata of academia becoming a rent-seeking bureaucracy.”

When I first read his introduction, I assumed that he had meant that most Liberals had adopted the post-modern concept of cultural relativism to the point where they didn’t even believe the world being round to be a scientific fact. As crazy as that sounds, Richard Dawkins had attacked similiarly irrational beliefs in The Selfish Gene. Re-reading this now, I think he might have been writing metaphorically, insinuating that post-modernism as philosophically “post-Copernican,” but on the other hand, he continues on by claiming that the Left sees science as “an instrument of Euro-centric oppression.” The only euro-centrism I’m aware of his the fact that he believes one snowy winter in Britain disproves global warming, but taking obscure post-modern academic eccentricies and attributing them to the entire Democratic voting bloc is pretty much his bread and butter.

Letter 2: Western Academics Take Up Totalitarianism

Western academics and intellectuals have truly and heartily taken up the cause of totalitarianism, fallen from the dead hands of fascism and communism, with the same goals, through the same methods, namely, laws about speech, thought crimes, disarmament of civilians, political control of private property and private relationships, denigration of religion, political propaganda through state schools, the militarization of police, the destruction of the rule of law through discretionary powers given to executive officials and bureaucrats, the subversion of trial by jury, etc. etc. There are also new twists, like the distortion of civil rights law into a means of abolishing civil rights.

Although Anglo-American philosophy tended to worship at the feet of science, the drift of academia to the left has led to characteristically totalitarian political attacks on science itself.The “post-modern” move may even be called the “post-Copernican”move, where the “de-centering” of meaning and objectivity (giving new meaning to the word “obscurantism”), returns the “marginalized” literary critic or theorist to the Ptolemaic center of the universe, whence modern science, now demystified and unmasked as an instrument of Euro-centric oppression, had proudly thought to have dislodged an arrogant humanity. Where the arrogance has settled now is all too plain to those familiar with American academic life.

How many people on the Left do you know really believe this? Lefties believing in a “post-Copernican” world where science is a “Euro-centric” invention of oppression is not an idea that has received any amount of traction by any stretch of the imagination. This has got to be the ultimate straw-man argument, especially since you don’t even believe the science of global warming.

Question: what is science? What makes evolution science and climatology pseudo-science? Do you think every individual, whether holding a degree in science or not, gets to choose what the word means? Because if you talked to, you know, a real scientist, instead of trying to pretend you’re an expert in all fields, you would learn that global warming is accepted throughout the entire scientific community, not just a few liberal tree-hugging environmentalists. Yet your global warming web page tries to blame most of it on Al Gore. In fact, there is no credited scientific organization on the entire planet that challenges the science, not even the American Association of Petroleum Geologists, which not too long ago gave Michael Chricton their yearly award in “Journalism”!

You don’t even attempt to hide the fact that you start with the politics and work backwards from there. Your anger towards the Left is evident in the way you accuse *them*, not the scientific community(!), of “inventing something else” if it wasn’t global warming. What a totally outrageous and unethical accusation to make without any amount of proof. The financial pressure to maintain the status quo hardly needs an explanation, but do you really believe that people on the Left hate their country or the rich or whatever so much they just somehow convinced everyone except a few “true science-followers” like yourself into this Green conspiracy? The money trail from oil companies to anti-climate change astroturf organizations is clear enough for anyone with a computer to see yet there is not one financial link that can be found connecting clean energy to climate scientists. A conspiracy like this would have to be over 100 times larger than the “9/11 Truther” conspiracy with billions if not trillions of dollars needed in bribes, and yet not a single connection between the liberal politics and the climate science can be found.

Your webpage on climate change is especially lame, and this is coming from someone who thinks you have the best website ever created (in terms of sheer volume and display, not correct answers, although I applaud your work on the so-called “Fall of Rome” and the Eastern Roman Empire). Some 10 or 15 loose, incomprehensible, and extremely unscientific pages worth of content on “Unstoppable Global Warming” (one-third of which concentrates on a *science fiction author*) does not compare to the thousands upon thousands of pages of peer-reviewed research from actual scientists in countries throughout the world working on many independent lines of evidence. You might as well try to disprove evolution by writing about the volcano theories of L. Ron Hubbard on a cocktail napkin, which, come to think of it, isn’t far from how supply-side economics was invented.

I know it’s hard for an ideologue like yourself to change your mind, but I implore you to go to the library and read up on Climate Change again, only take out random books instead of starting with Ann Coulter. If it wasn’t for your politics, would you really be accusing the Left of inventing what your side calls “the greatest hoax in the history of mankind”? Can you really be on the side that says scientists, not fossil fuel industries, are deluding the entire world and at the same time say the same colluding body of scientists/climate alarmists are in epistemological disagreement with one another? Don’t you find it just a little disconcerting that the top guys fighting Climate Change science today is an English Lord with a Classics degree and a Creationist Senator who belongs to a Fundamentalist Christian mafia organization linked to the C-Street sex scandals? If you really think science can be bought so easily, then you should at least admit to being somewhat “anti-science” yourself, at least as far as the current official stance is in relation to the truth, but you should also ask why the Right can’t just buy their own climate scientists. Was it a mistake of history that the entire world body of climate science ended up on the Left despite the Left’s “post-Copernician” hatred towards their profession?

The theory that massive amounts of carbon inserted into theatmosphere causes global warming is over 100 years old. Congress waswarned about this from James Hansen of NASA’s Goddard Institute forSpace Studies over 20 years ago. They have been proven by the hottest decade on record, the melting icecaps, the forest fires in California,the desertification of Australia, etc., etc., etc., all of which either follows or surpasses the worse-case scenerios predicted by the much-despised IPCC. Stephen Hawking, who some consider to be the smartest physicist in the world, ranks climate change along side the proliferation of nuclear weapons as one of the greatest threats to the future of the world. And once again, every accredited science organization on the planet says you are wrong and we are right. If you are going to present yourself as unbiased, you have to admit to some kind of even-handed criteria to which you would take the other side. What exactly would our side need to present to you for you to consider other alternatives to this world-wide conspiracy theory?

http://en.wikipedia.org/wiki/Scientific_opinion_on_climate_change

http://www.grist.org/article/series/skeptics/

The Friesian Correspondence: Letter 1: Hippie Stalinists and the Pro-Saddam Left

Kelley Ross
Kelley Ross, retired philosophy professor

One site I’ve mention before is Friesian.com. In terms of content, it’s one of the best websites created: tons of great stuff for history and philosophy lovers. Unfortunately, as mention in a previous post, the site’s creator, Kelley Ross, is also deeply emeshed in Republican politics. He considers himself to be a Libertarian, but has become more and more of a Neo-Con as time has passed.

The following is the first of several emails I wrote him, starting back in 2007. My main complaints were with his page on Ayn Rand, which said: “With exquisite irony, just as the Iron Curtain and the Soviet Empire fell in the years 1989-1991, American 60’s radicals, who were essentially Communist sympathizers, were completing their takeover of American higher education and other “circles,” as the Soviets used to say, of the American intelligentsia,” and “Early in 2003, the Left, with their useful idiot supporters in Hollywood and anti-American (i.e. anti-capitalist) forces around the world, committed themselves to protecting the neo-Nazi dictator of Iraq, Saddam Hussein.” On another webpage about climate change, he claimed that: “There are many who may sincerely believe this scenario, but with far too many activists it is a smoke-screen for an “agenda” (as they like to say) for something very different: for a virtuous eco-poverty (as in Cuba) and a government that will make the “hard choices” of forcing people into that poverty (as in Cuba).”

I’ve added his reply and my reply to it in the comments section below. I’m not particularly happy with the letter now since the arguments come off as stale and sloppy, not to mention the fact that the way I move from appeasingly polite to aggressively accusatory and back again makes me come off as a tad bipolar. I also no longer consider myself to be a “left-leaning Libertarian.” But I wanted to post the other emails I sent so I figured I should go ahead and start with the first one:

Letter 1: Climate scientists are “whores” and “We will be their peons”

I wanted to write you to let you know that I think your website is my absolute favorite in terms in history and philosophy, but my least favorite in the realm of politics. I especially loved Decadence, Rome and Romania, the Emperors Who Weren’t and Other Reflections. It has greatly helped in putting to rest with certain people the often-heard fantasy that Rome “fell” for ethical reasons. I was especially impressed by the level of professionalism you used in the piece in criticizing Christianity on your website without ever attacking it, something I have found lacking in books such as God Against the Gods by Jonathan Kirshe.

The same is not true for your politics. Your accusations in this department rate up there with Ann Coulter. American 60’s radicals were essentially Communist sympathizers? You know, I didn’t live back then (I’m 29), but I’m pretty sure Woodstock wasn’t about overthrowing the government and replacing it with a worker’s Utopia. The real objective in environemntalism is not to protect the future generations from man-made disasters but to curb economic growth and ensure people are living in poverty? What, no super death ray? You know, I could try to make a similar argument that the Right actually wants the world to end so that all non-Christians can hurry up and burn in fiery hell forever and point to the Left Behind series as proof, but that would be pejorative. Then there’s the accusation that the Left committed themselves to protect the “neo-Nazi” Saddam Hussein. This is a truly ironic accusation from the Right considering the shameful support Saddam got for 20 years previous to the Gulf War in order to shift trade away from the Soviet Union. Even after the Gulf War, the rebellions against Saddam received no support from the U.S. because everyone knew the choas that would result in a Post-Saddam Iraq, and sure enough it did. But its funny that those who now accuse the Peace Movement of being Saddam sympathisizers had no complaints when the atrocities were actually happening.

But that’s indicative of the Right, who still blame the Islamic Revolution on Carter for not maintaining relations with the tyrannical Shaw without even considering that part of the Iranian resentment may have come from Eisenhower and the British deposing a democratically-elected Prime Minister in order to reverse the nationalization of the Iranian Oil company now known as BP. Yes, and why shouldn’t the Iranians come up and hug us after we helped associate our Western values with corruption and Soviet-style secret police? At least Eisenhower figured out at the end how the military industrial complex were parasitically fermenting this kind of ideology and gave a speech warning us to that effect before he left office. This same war profiteering can be seen today with Halliburton and Lockheed Martin, the latter of whom pays for commercials on CNN assuring us “We never forget who we’re working for.” (My question is, if the company has no private consumers and only sells weapons to to the government, who are they advertising to?) And, although I do consider myself a left-leaning Libertarian, I would also like to point out that it was the Libertarians who were against fighting the original Nazis in WW2, since (just as today) they are against all non-defensive wars, especially wars of aggression, which includes this adventure into Iraq that the far Right still indignantly defends despite being wrong on every prediction that was made.

I was especially dismayed about your page on Unstoppable Global Warming. True, Albert Einstein isn’t going to be called a bastard because of his skepticism of quantum mechanics, but then again, nothing is at stake in that argument. When you set aside the verdict of the majority of climate scientists and are willing to risk disasterous reprecussions on the earth because global warming skepticism better fits your economic philosophy, you are taking on a huge responsibility, one that a single web page on the subject doesn’t remedy. And if you’re going to take offense to that, you may want to rethink calling Noam Chomsky a lunatic since he is well-read and whether you agree or disagree with him, his arguments do make more sense than Ann Coulter’s suggestion that we invade all Islamic countries, kill their leaders, and convert them to Christianity (I noticed her book is on your bibliography). And I would like to see proof that “unlimited government and command economics” means more “money and power” for Gore and his friends, especially since you seem skeptical that Bush, Cheney, and Rice would have any invested interest in the subject despite the fact that they came to the election directly off the rig.

You site three studies that do not agree very well saying that carbon dioxide is unrelated to temperature, but the graph at RealClimate.org shows a 90% correlation, and I’m sorry, but I’m going to have to take the word of a climate scientist over that of a philosopher.

http://gristmill.grist.org/story/2006/12/22/231145/76

http://news.bbc.co.uk/2/hi/business/6096084.stm

My question is, shouldn’t a “conservative” take the safest route? Risking mass extinctions and global famine for the sake of oil expansion doesn’t seem like the “conservative” approach to me. Even if the chances for this happening were at 10% instead of 90%, are nuclear power and alternative fuels really so poor a substitute that we shouldn’t even bother investing in them for the future? Are we really going to try and pretend that the oil companies work in some free market economy completely independent of the government and foreign policy? As seen in the second article I have linked there, Tony Blair backs a study done that global warming will cause 40% of earth’s species to become extinct, cause the global economy to shrink 20%, and will cause water shortages for 1 in 6 people. Shouldn’t that mean something to someone interested in “conserving” the way things are now? Even Bush has left his previous stance of “needing more research” and has made the “liberal talking point” that we are addicted to oil and need to get off it, something much akin to a drug dealer telling a customer to cut down. So who exactly can you say is “on your side” now other than Micheal Chriton? You also say that the ones who would most be hurt by any due changes are the non-Industrialized countries, yet the fact that they are the ones getting a free ride are exactly what has helped drum up so much support against Kyoto.

Cutting oil dependence would also ensure that no American money is used in terrorist plots against us, but even that doesn’t phase the morally indignant Right. Instead, scare tactics are used to associate the Drug War with the War on Terrorism. The Right was horrified that border guards who illegally shot a Mexian marijuana smuggler then tried to cover up their crime by filing false reports would actually be punished as if what they did was a crime, but they could care less that the government, still expounding a “Zero Tolerance” policy, is actively protecting the explosion of poppy growth in Afghanistan that would never have been allowed under the Taliban. By continuing the War on Drugs, they ensure the crop will yield maximum profit for our allies, which goes to show that if anything, buying smack helps the War on Terrorism.

But what really gets me is the contempt you have for the people who take up the cause, with these green and “watermelon” rats that say “Global Warming Scaremongering,” as if the answer to the question is doesn’t even deserve contemplation. *Of course* climate scientists from many different countries and backgrounds are all participating in a global conspiracy to limit America’s economic growth. Everyone knows they’re really just neo-Communists working to put everyone back on the farm. We shouldn’t even “fear” that it might happen since it goes against the economics of Thomas Jefferson. I want to let you know that Jefferson is one of my personal heroes, but I think if he was alive today, he would say worrying about the planetary catastrophe takes precedence over worrying about the American economy. For that matter, he’d probably say that gun nuts should just chill out because he included the freedom to bear arms so that the U.S. government wouldn’t get too uppity, not because he thought gun collectors deserved the right to shoot machine guns with armor piercing bullets. And his statements would probably make him as hated by the Religious Right now as he was in his own time.

I’m sorry so much of this e-mail is negative, but its always easier to talk about what you disagree with than what you agree with. Once again, I’d like to point out that no one has put up another site that even comes close to rivaling yours in impeccable content. I also included a link below to my web site on the historical Jesus, which I thought you might find interesting.

Jeff Querner

http://www.lost-history.com

The King Solomon of a Later Century

3,000-Year-Old Jerusalem City Wall
Third-generation Israeli biblical archaeologist Eilat Mazar stands next to a Jerusalem city wall she has dated to King David’s time.

There is an ongoing debate between Biblical scholars on whether the David and Solomon of the Bible are history or myth. On one side of the debate is the belief that the stories of David’s military exploits and Solomon’s massive empire were embellished but generally true. A comparison between the mythical elements of the two Books of Samuel with the historical annals of the two Books of Kings may yield clues as to how we can understand the Bible’s relation to history.

But first, a little background on the Bible. Most Old Testament scholars today believe that the majority of the Old Testament, minus the prophets, was written by four specific authors, or possibly schools. The earliest source, known as J, was written by the “Yahwist.” This author, who started from Adam and ended with Solomon, wrote the majority of the family relationship stories in the bible, especially in Genesis and 2 Samuel (Friedman, Hidden 51-52). It’s nearly universally agreed that he or she lived in the southern hill country of Judah because of the extended attention the author gives the area (Boadt 94). Another source is called E, because the author, the “Elohist,” uses the name Elohim (“God” instead of “Yahweh,” like the Yahwist does.) He wrote parts of Genesis, Exodus, and Numbers, and focused mainly on Moses. These two sources were then combined into one JE narrative, which was later combined with two other sources, P and D, to form the Pentateuch. The P source was made up the second part of Exodus, all of Leviticus, and the first part of Numbers, while The D source was made up of all of Deuteronomy and most of everything up to 1 Samuel.

One example of the Yahwist’s pro-Judah perspective can be found in the intertwined JE narrative in which Joseph is sold by his brothers. In the J verses, it is Judah who tries to save Joseph from his brothers, while in the E verses, it is Reuben, father of the northern tribe of Reuben (Gen. 37.26, 21; Friedman, Who 65). In the “Blessing of Jacob,” Jacob criticizes his eldest son Reuben for defiling his bed and curses Simeon and Levi for being angry and violent before praising Judah and promising that the scepter would never depart from Judah (Gen. 49.1-12). In the J narrative, perhaps elaborated on by the Yahwist, this is taken to mean that Reuben slept with his father’s concubine, and that Simeon and Levi avenged the rape of their sister by slaughtering the inhabitants of the northern capital of Shechem.

Most scholars believe both the J and E texts could not have been composed any earlier than the 700s B.C. (Dever, Did 69). In the past, one of the most popular identifications of the Yahwist was with a scribe in the court of Solomon, working under the assumption that such a detailed description of the lives of David and Solomon must have entailed the recording of information from someone with first-hand knowledge of the events. Unlike the other three source authors, the Yahwist doesn’t center the entire narrative on Moses but devotes nearly the same amount of material to Joseph and even more material on David, proving the interest in developing the legacy of Jerusalem’s royal dynasty. Richard Friedman says that J “might conceivably” have been written that early but stresses that the ark and the command against molten gods instead point to a time after Solomon’s kingdom was divided (Friedman, Who 86-87). He shows that in J, Isaac prophecizes that Esau would break Jacob’s “yoke” from his neck, which would indicate it was written after the Edomites won independence from Judah in 848 (Gen. 27.40). He also notes that the J narrative refers to Simeon and Levi being dispersed but none of the other tribes, which he takes to mean the other tribes must have still existed, putting the source before the fall of Israel to the Assyrians in 722 (Gen. 49.5). However, as Friedman himself points out, this is part of the “Blessing of Jacob,” identified by Frank Moore Cross and David Noel Freedman as a pre-monarchic source edited into the J narrative, which means the Yahwist took the poem and expanded it into story elements in the patriarch stories of Genesis, so the date is tentative (Friedman, Who 85-87; Bible 114f).

Israel Finkelstein and Neil Asher Silberman instead date J after the collapse of the northern Israelite kingdom under the Assyrians, when a refugee crisis would have caused a burst of literary development, making it an ideal time for J to “redefine the unity of the people of Israel” (Finkelstein, Bible 45). The story of Abraham defeating Mesopotamian kings and chasing them all the way to Damascus and Dan is cited by Finkelstein and Silberman as corresponding to the territorial ambitions of seventh-century Judah after the fall of Israel (Gen. 14.14; Finkelstein 46f). However, according to Friedman, Genesis 14 is not part of J but is a separate narrative source independent of the main four sources (Friedman, Bible 52f). This makes sense because it is a different version of the story about the destruction of Sodom and Gomorrah than the one the one involving Lot’s wife being turned into a pillar of salt, as told by J (60). The writing style of the story is also very different than that of the Yahwist’s, supporting Friedman’s identification as an independent document, making Finkelstein and Silberman’s late dating of J very flimsy.

Israel Finkelstein and Neil Asher Silberman argue in their their second book, David and Solomon: In Search of the Bible’s Sacred Kings and the Roots of the Western Tradition, that while king Solomon was a real historical king, the Deuteronomistic Historian’s reconstruction of his life was based on a recasting of Hezekiah’s “idolatrous” son, Manasseh, who ruled during the first half of the 600s (David 31, 155). Finkelstein and Silberman date the first evidence of writing in Judah to the late 700s, when they believe fortresses, storehouses, administrative centers, new villages, offical inscriptuions and public literacy can first be attested (David 123). They contend that the earliest stories of David and Solomon as folk heroes were then changed into “court drama” characters of a later era, after the monarchy had long been established. And Finkelstein and Silberman argue that the target of Pharaoh Sheshonq’s invasion in the 900s was the kingdom of Saul (in David’s time), not Solomon.

In the mid-1950s, Yigdael Yadin, the second Chief of Staff of the Israeli Defense Forces, who later became an archaeologist, linked a large six-chambered gate he excavated at Hazor to a similar gate excavated in Megiddo and then another one excavated in Gezer in the 1900s, believing all three to have been built by King Solomon (1 Kings 9.15). This became the first and primary link that the majority of biblical archaeologists cite as evidence for a Solomonic state. William Allbright and Yadin dated the “palaces city” to the time of Solomon and the later “stables city” to the time of Ahab, although many argued that the gate may not have even been built before the “stables city” (Mazar, “Search” 131). William F. Dever, who studied under one of students of the long-dismissed “Father of Biblical Archaeology,” William F. Albright, at Albright’s “Jerusalem School,” but who has nevertheless gone from theologian to atheist and is a strong proponent for the argument that God originally had a wife, explains that both he and Yadin had dated the gates to Solomon’s times “on commonly accepted ceramic grounds – not a naïve acceptance of the Bible’s stories about ‘Solomon in all his glory’” (Dever, What 132). Dever also argued that the plan for Solomon’s temple “turns out to be the standard LB and early Iron temple plan throughout Syria and Palestine, with nearly 30 examples now attested” (145). Dever came to the conclusion that: “[i]f the biblical Solomon had not constructed the Gezer gate and city walls, then we would have to invent a similar king by another name” (133).

Finkelstein and Silberman instead argue the gates in Hazor and Gezer were built earlier than the Meggido gate and were connected to a casemate wall while the Megiddo gate was connected to a solid wall. Finkelstein, who studied at the “Tel Aviv School,” instead links building and pottery uncovered in Jezreel, firmly dated to king Ahab’s time in the mid-800s, with buildings and pottery found in Solomon’s Megiddo. Like Yadin and Dever, Finkelstein and Silberman link the gate to the “palace city” but following Finkelstein’s “Low Chronology” they date the “palace city” to Ahab and the “stable city” to the time of king Hezekiah’s son, Manasseh. The story of Solomon as the great horse-trader of wealth and wisdom as portrayed in 1 Kings 3-10 is connected by them to the new prosperity of the Assyrian world economy from the reign of king Manasseh in the 600s, but the story of Solomon as the “senile apostate, who is led astray by the charms of his foreign wives,” as portrayed in 1 Kings 11.1-13, comes from the Deuteronomistic Historian, who they believe represented a coalition of groups in dispute with Manasseh’s policies (David 180-182; Handy, Age of Solomon 71). In their minds, the tradition of Solomon’s 40,000 horse stalls and chariots instead come from the memory of Israel’s famed equestrian skills consequent to being part of the main line of Kushite and Nubian horses being traded between Africa and Assyria during the late 700s (165). One description of Solomon’s territory from 1 Kings 4.24 is listed as stretching out from the Euphrates to Gaza, “a vision of Assyrian kingship as the ultimate ideal,” while another description of Solomon’s kingdom from Kings 4.25 is simply made up of the combined lands of Israel and Judah (176).

As for Solomon building the first temple in Jerusalem, Finkelstein and Silberman argue that “[a]s the son of a local chief of a small, isolated highland polity, he would not have had access to resources to do much more than erect or renovate a modest local dynastic shrine of a type well known in the ancient Near East” (David 172). Finkelstein and Silberman claim Carbon 14 analyses confirm their “Low Chronology” by showing that the destruction layers traditionally linked to conquests David made around the year 1000 were instead dated to the mid-900s and the monuments linked to Solomon’s reign have been dated to the early 800s, during the era of the Omri dynasty (281). M. L. Steiner came to similar conclusions, stating that there probably would not have been any Jerusalem royalty before the 800s with evidence for fortified walls not appearing until the late 700s. An extensive socio-archaeological analysis of Judah done by D. W. Jamieson-Drake provided no evidence for production, centralization, and specialization necessary for statehood until the 700s. Many other scholars have come to similar conclusions (Stavrakopoulou 83). “To make a long story short, tenth-century Jerusalem—the city of the time of David and Solomon—was no more than a small, remote highlands village, and not the exquisitely decorated capital of a great empire” (Finkelstein, “King” 113).

Amihai Mazar, however, finds the “total deconstruction of the United Monarchy” as described by Finkelstein to be “unacceptable” and that “history cannot be written on the basis of socio-economic or environmental-ecological determinism alone, as was common during the procuessual phase that dominated historical studies and archaeology in the 1970s and 1980s” (Mazar, “Search” 138). Mazar agrees that the chronology needs to be changed but instead offers a “Modified Conventional Chronology,” in which the “Solomonic gate” can be associated with either Solomon or Ahab, although he thinks Yadin’s link more tenable because Assyrian records confirm that Ahab owned many chariots, which would be characteristic of the “stables city,” plus the “palaces city” was unfortified and Ahab’s royal enclosure in Jezreel had huge fortifications (131). Mazar also points out that the Jezreel pottery which Finkelstein and Silberman used to link Megiddo to Omri was also found in construction fills of a royal enclosure “probably” associated with an earlier pre-Omri town which could itself be tenth century (119). Mazar also links pottery excavated from the earliest settlements of Arad, a city mentioned on Pharaoh Sheshonq’s stele from the late 900s, to pottery from Beer-sheba and Lachish traditionally linked to the 900s, a link Finkelstein “surprisingly” accepts since “by doing so he pulls the rug out from underneath his own theory” (121).

Amihai Mazar and Ch. Bronk Ramsey also published a study revising the Carbon 14 analyses that had previously seemed to confirm Finkelstein’s “Low Chronology.” By calculating in the destruction of other three major sites (Megiddo, Yoqne’am, and Tell Qasile), the transition from Iron I to Iron IIA was averaged out to the early 900s, although Mazar admitted “the study has also shown how sensitive statistical models of 14C are” and that new data could “change the results substantially” (Mazar 123). Mazar also agrees with Dever that the details surrounding the construction of Solomon’s Temple as described in the Bible closely matches the Iron Age temples from the time such as the ones in Tell Tayinat and ‘Ain Dara in northern Syria (128). Two short Hebrew inscriptions reading “Hanan” found in contexts dated to the 900s match the place name “Elon Beth Hanan” from Solomon’s second administrative district, adding validity to a Solomonic administrative list surrounded by legendary material (1 Kings 4.9; Mazar 132). Mazar finds demographic studies to be “strewn with methodological problems” but finds an approximation of 20,000 people in Judah and 50-70,000 in Israel during the 900s to be “realistic” (134). Mazar points out that while literacy in the northern lands of Israel during the 800s is undisputed, there is little material of evidence of this just as there is little material evidence for literacy in Judah, and so concludes, rightly I believe, that the “few inscriptions incised on stones or pottery vessels for daily use from a tenth century context hint at the spread of literacy already in this time” (135). Although Mazar admits that Jerusalem was smaller and less fortified than most of the major cities surrounding it, he considers the question as to the realism of Jerusalem being the seat of a developed state as “probably unanswerable in archaeological terms” (Mazar, “Jerusalem” 268). In a supreme irony, Mazar cites “our postmodern way of thinking” as one of the main reasons for siding with the post-modern-deriding modernist Dever against Finkelstein in order to explain how “the role of the individual in history has gained weight again” (268).

Probably the strongest argument made by Finkelstein and Silberman against Solomon’s United Monarchy was the lack of evidence for large architectural achievements from Solomon’s time in Jerusalem, though Dever attributed this to the limits placed on digs on or around places deemed holy like Mount Zion. More recently, a very large structure uncovered south of the Temple Mount in old Jerusalem, known as the “Stepped Stone Structure,” was dated by pottery in its foundations to no later than the 1100s-1000s (A. Mazar, “Seach” 125). Excavations in 2005 led by third generation Israeli archaeologist Eilat Mazar have revealed an enormous building with walls over two meters wide extending beyond the limits of the excavation site in all directions. Eilat Mazar dated the pottery to the 900s and identified it as the palace David built with the help of king Hiram of Tyre in 2 Samuel 5.11. “This is the end of Finkelstein’s school”, said Eilat Mazar to National Geographic (Draper).

Our preminent “centrist,” Amihai Mazar, says a more plausible identification is the Jebusite “Fortress of Zion” that was renamed the “City of David” in 2 Samuel 5.7, 9 (“Search” 127). Finkelstein, however, dates the Stepped Stone Structure much later, pointing to other evidence that the building was first built in Hellenistic times and added on to during the Roman era, including Herodian pottery found around the site and a Herodian ritual bath built on the same strata level. In Ferburary 2010, a defensive wall was re-excavated by the team and ancient artifacts found cermaics that were of a level of sophistication common to the second half of the 900s B.C. Religious figurines and seal impressions on jar handles with the inscription “to the king” were discovered at the site. Finkelstein was more than a little cautious in accepting Eilat Mazar’s dating. “Of course we’re not looking at the palace of David!”, said Finkelstein in the National Geographic interview, “I mean, come on. I respect her efforts. I like her—very nice lady. But this interpretation is—how to say it?—a bit naive.” Eilat Mazar took a less backhanded approch in disparaging the attention that Finkelstein regularly receives, saying, “He doesn’t even use science—that’s the irony. It’s like giving Saddam Hussein the Nobel Peace Prize” (Draper). No consensus has been reached for the dating of the wall so far.

In arguing against Finkelstein’s downgrading of Solomon, Amihai Mazar asks: “[s]hould Solomon be removed from history, who then would have been responsible for the construction of the Jerusalem Temple?” (Mazar, “Search” 128). Finkelstein and Silberman say that although they “simply do not know who built the first elaborate Temple in Jerusalem. . . [i]t is possible that the description in 2 Kings 12 of the extensive renovation of the Temple in the days of King Jehoash (c. 836-798 BCE) is significant” (David 172).

In fact, there are more connections than they realize.

The story from 2 Kings 12 tells how Jehoash hired all kinds of carpenters, builders, masons and stonecutters for the job and that it took many years to complete, indicating that the construction may have been more than simply “repairs” (2 Kings 12). Like Solomon, Jehoash was also an unlikely king who only inherited the throne following the death of older brothers brought on by dynastic conflicts. Like Solomon, he is said to have turned away from Yahweh in his old age and allowed Asherah poles and idols to be worshipped in the temple. Like Solomon, he is said to have reigned 40 years (2 Kings 12.1). Solomon’s mother is named Bathsheba, meaning “Daughter of the Oath;” Jehoash’s mother is from Beersheba, which means “Well of the Oath.” Solomon is said to have secured his throne by ordering Benaiah, son of a priest named Jehoiada, to carry out political killings against several people, including Solomon’s half-brother Adonijah. Jehoash had his throne secured for him when a priest named Jehoiada ordered political killings against several members of Judean royalty including Jehoash’s “grandmother,” the queen. Solomon rewards Jehoiada’s son Benaiah by giving him the slain Joab’s position over the army (1 Kings 2.35). Jehoash also appears to have given Jehoiada’s son Zechariah an important position since Zechariah later plotted from within the court to overthrow him (2 Chron. 24.20-21). Solomon, influenced by his foreign wives, built “high places” to the gods of Moab and Ammon, and the Deuteronomistic Historian says it was because of this that Yahweh tore most of the kingdom away from Solomon’s son (1 Kings 11.7-13). After being wounded in a battle against the Arameans, Jehoash was murdered by two conspirators within his court, identified as the son of a Moabite woman and the son of a Ammonite woman, indicating Jehoash may have been betrayed by the children of his foreign wives or concubines, an act that would no doubt have caused the Judean court to become very suspicious of foreign wives (2 Chron. 24.25-27).

Baruch Halpern, leader of the archaeological digs at Tel Megiddo since 1992, argues that the story of David’s affair with Bathsheba and how Solomon succeeded his father’s throne was used as a powerful political statement aimed at countering rumors that Solomon was really Uriah’s son and not of David’s blood. (Halpern, David’s 402-403). But considering the fact that Jehoash was said to have been hidden away during a purge against his bloodline only to re-emerge and claim the throne at the tender age of seven, the story may have been meant to defend Jehoash, who would certainly to have needed to fight rumors that he was not really descended from David. The reign of Jehoash would have been an ideal time for the Yahwist to write a story about how king David had conquered many outside lands for Judah just as king Asa did, how he had served under the northern king Saul just as king Jehoshaphat served under Ahab, and how Solomon had survived dynastic conflicts with his family despite his questionable heritage just as Jehoash did. Since Jehoash’s rise to the throne around 835 also entailed the death of a queen associated with the Asherah cult and replacement with a male-dominated priesthood, this could also explain the Yahwist’s declaration that Eve would be subservient to Adam, who in Kassite myth was Adapa, the first Sumerian priest. The beginning of Jehoash’s reign was also within 15 years of the Edomite rebellion, making the topic still prescient to the Yahwist’s audience. So while the J source could have been written any time between 848 and 722, the ideal time for its composition would have been during the beginning of Jehoash’s 40-year reign in the 830s.

Now that we have a general date for the Yahwist’s time period, let us move on to the Elohist. Since the linguistic evidence points to J and E being written around the same time, we should expect to find the date and time for the Elohist not too far away from this time period as well. The Elohist is generally agreed to be a Levite priest from the northern plains of Israel. The source author fleshes out the character of Moses to a greater magnitude, with Joshua acting as Moses’ faithful assistant and the only Israelite not to worship Aaron’s golden calf. Unlike the Yahwist, he referred to Abraham as a prophet, was more suspicious of authority than J, and took a stronger stand against “foreign gods” (Boadt 101-102). The Elohist’s depiction of the deity was typically less anthropomorhic than the Yahwist’s with the exception of Jacob wrestling with El at Penuel. The E source pays particular attention to the hill country of Ephraim, which was also the tribe of the northern war-hero Joshua and the Levite priest Samuel, who crowned David (Josh. 24.30, 1 Sam. 1.1). The Elohist could be described as the northern literary rival of the Yahwist in that he was following the same plotline as J, while changing many of the details to reflect the perspective of the Northern Kingdom. The Elohist’s political rivals, however, was the priesthood behind the P source, the Aaronid priests in Jerusalem and Bethel.

Frank Moore Cross and Richard Elliot Friedman argue that the best candidates for both the Elohist and Deuteronimist are Levitical priests whose main shrine was located in the town of Shiloh, just north of Jerusalem on the border of Israel and Judah. Priests from Shiloh like Samuel and Jeremiah were not only priests but also prophets, which matches up with the Elohist’s interest in prophets. Cross and Friedman argue that the tension between Moses and his “brother” Aaron as presented in the Pentateuch is a symbol for the conflict between two different priesthoods: the Levitical priests who were descended from Moses, and the Aaronid priests of Bethel who were descended from Aaron. Cross argues that many of the contradictions within the Pentateuch can be answered “if we posit an ancient and prolonged strife between priestly houses: the Mushite priesthood which flourished at the sanctuaries of the local shrines at cArad and Kadesh opposed to the Aaronite priesthood of Bethel and Jerusalem” (Cross, Canaanite 206). Although the Aaronid Priest who wrote P tries to cover this division up by representing Aaron as a descendant of Levi, the Elohist makes no distinction between different Levitical priesthoods, leading Cross to believe that the Aaronid Priesthood was actually not related in any way to Moses and the Levites. Dever points out that neither the “Song of the Sea” from Exodus 15 nor the “Magnalia Dei” from Deuteronomy 26.5-10 mention Moses in connection with the Exodus, and that Jeremiah and Micah are the only prophets outside the Pentateuch that actually refer to Moses (Jer. 15.1; Mic. 6.4; Dever, Who 235-236).

Cross explains that the golden bulls set up by king Jeroboam I in Dan and Bethel representing the traditional Levantine god El the Bull were most likely connected to the iconography of the Aaronid priesthood, while the Levite priests descended from Moses used the iconography of the cherubim throne identified in many representations of the same god (69, 198-199). Cross also cites an “archaic tradition” in the Book of Judges, which Friedman identifies as being a part of J, placing Phineas, the grandson of Aaron, at the sanctuary of Bethel at the same time the ark was there (Jud. 20.26-28; Canaanite 199). Friedman points out that while the Elohist has Moses destroy the tablets holding the Ten Commandments, there is no Elohist narrative in which Moses writes them back again, which he interprets as an attack on the legitimacy of the Ark of the Covenant in Jerusalem’s Temple (1 Sam. 3.3; Friedman, Who 73-74).

This separation of Moses and Aaron helps explain why Aaron is described as fashioning the golden calf yet is not executed for it like those who bow down before the idol. The Elohist could not escape the fact that Aaron was associated with El the Bull, so he wrote that the people forced Aaron into fashioning the idol, providing an excuse for Yahweh not to punish him, since any punishment would have caused him to lose his status as high priest. (Taking a cue from Freud, this may also be an accurate representation of how Egypt-oriented priests were pressured by local Canaanites into adopting the bull totem against their own iconoclastic nature). The connection is strengthened by the fact that Aaron’s sons are Nadab and Abihu and Jeroboam’s sons are Nadab and Abi-Yah. Aaron’s sons are killed by divine wrath for making an offering with “unauthorized fire” while Abi-Yah died of sickness and Nadab from war, reportedly on account of Jeroboam setting up the golden calves (NJB, Lev. 10.1-3; 1 Kings 14.1-17, 15.28-30; Friedman, Bible 160n, 204n). Although it is the pro-Aaron P source that records these deaths in the combined Pentateuch that has come down to us, it may be based on a discarded part of the E source since it is the E source that first mentions the two sons (Ex. 24.1). The P source also has two other sons of Aaron not mentioned in E, Eleazar and Ithamar, who conveniently take their brothers’ places, and P also describes an event in which a fifth son, Phinehas, earns the right to inherit the priesthood for violently purifying Yahweh’s assembly of Midianite intermarriage (Lev. 10.2, Num. 25.7; Friedman, Bible 204f).

The stories about Solomon appear to be a mixture of pro-Solomon and anti-Solomon material, with the Deuteronomistic Historian supplying the negative material (1 Kings 11). The Elohist refers to the Egyptian taskmasters working over the Hebrew slaves as the “officers of missim,” using the same word that is later used for Solomon’s forced labor policy (1 Kings 9.15; Friedman, Who 66). Cross and Friedman take this to mean that the Elohist must have supported Jeroboam I in favoring the division between Judah and Israel. They also suggest some of this hostility comes from the fact that the Davidic high priest from Shiloh, Abiathar, is portrayed at the end of the J narrative as supporting Adonijah against Solomon, causing him to be exiled by Solomon, leaving the Aaronid priest Zadok the sole high priest of Jerusalem (1 Kings 2.26; Cross, Canaanite 208). King Jeroboam I, the king reported to have caused Israel to rebel against Solomon, was himself coronated by a priest from Shiloh (Friedman, Who 48). Friedman argues that even though Jeroboam I did not reciprocate this accommodation by installing Shiloh priests in Bethel and Dan, Judah and Jerusalem probably offered even less hope of legitimization at the time, while Dan and Bethel could conceivably dismiss its current priestly occupants. Thus, according to Friedman, the Elohist “favored that kingdom’s political structure while attacking its religious establishment” (74).

Nevertheless, there actually is a far more likely candidate to serve as the symbol for Jeroboam I.

In 2 Kings, another unrelated king of Israel, also named Jeroboam, restored his nation’s old boundaries and recovered Damascus and Hamath from Judah (14.25-28). Jeroboam I is famed for erecting the golden bulls in Bethel and Dan and establishing priesthoods there, but less well known is the fact that the prophet Hosea also criticized Jeroboam II for making golden calves, and we know Jeroboam II had loyalty from Bethel’s priesthood because a priest from there warned him of the prophet Amos conspiring against him (Hosea 8.5; Amos 7.10). Just as Solomon’s son Rehoboam is portrayed as unjustly increasing the “yoke” of Jeroboam I and the Israelites ten-fold, Jehoash’s son Amaziah, when he became king of Judah, attempted to unjustly conquer Israel during the reign of Jeroboam II’s father, whose name was also Jehoash (1 Kings 12.14; 2 Kings 14.11). The fact that both Judah and Israel were ruled by a king named Jehoash may be linked to the belief that Solomon was king of both Judah and Israel before the resulting conflict between north and south. Jeroboam I wins the battle against Rehoboam and king Shishak of Egypt later takes away all the gold shields from Solomon’s Temple, just as Jehoash of Israel defeats Amaziah of Judah and takes away all the gold and silver from the “repaired” Temple (1 Kings 14.25; 2 Kings 14.14). The Deuteronomistic Historian has a prophet named Ahijah predict that Jeroboam I’s bloodline would be cut off because of his idol worship and that his son would die as soon as the boy’s mother set foot in the pre-Omri capital of Tirzah, while Jeroboam II’s bloodline was cut off when his son was assassinated within six months of succeeding his father, after which the assassin was himself killed within a month when a man from Tirzah took control of the Omri capital in Samaria (1 Kings 14.12-17; 2 Kings 15.10-14). And since Jeroboam II was the great grandson of Jehu, a prince of Judah, he could also have been seen as a rebel from the David’s royal house, just as Jeroboam I was. Added all together, it seems very likely that Jeroboam I and Jeroboam II are the same person.

There have been some attempts at proving the historicity of Jeroboam I through two archaeological associations. The first is a jasper seal discovered in Megiddo which reads, “belonging to Shema” and “Minister of Jeroboam” with a roaring lion in between. The seal has been dated by most scholars to the reign of Jeroboam II, though a few archaeologists such as Shmuel Yeivin, Gosta Ahlstrom, and David Ussishkin instead date it to Jeroboam I’s time. Ussishkin argues that the unpierced seal should be connected to another unpierced griffon seal, called the Asaph seal, found in a 10th-century gate about a meter east and below from where the Shema seal was found (Ussishkin 422). However, many seals are unpierced and besides the Asaph seal could have fallen onto the foundational ashlars of the gate from above where it was found. That leaves the best evidence to be an epigraphical analysis of the Hebrew lettering, which dates the Mesha seal to the 700s (Mykytiuk 136-137). The seal is also markedly similar to two Neo-Assyrian seals that are probably from the 600s (Strawn 105).

The second connection, made by Dever and Biblical scholar Ziony Zevit, links the golden calf stories of Jeroboam I to a 10th-century cult center found in Dan, with Dever arguing that Jeroboam I restored the pre-monarchic shrines in Bethel and Dan to harken back to the “El the Bull” cult (Dever, Did 151, 282). The “high place” was refashioned during the reigns of Ahab and Jeroboam II, and a monumental staircase was added during the later’s reign as well (Isserlin 245). Another 10th-to-8th-century shrine in Israel, Tell el Far’ah, an archaeological site identified with Tirzah, has two of the same features as the Dan shrine: a standing stone and a basin used for olive oil or anointing (Did 154). Bronze bulls from the Bronze Age have been found by Yigael Yadin in the city of Hazor in Galilee, dating to the 1300s B.C., and by Amihai Mazar just east of Dothan in Samaria, from the 1100s B.C. (Dever, What 175). But no bull iconography has ever been found in a 10th-century context at either Bethel or Dan.

Neither of these attempts to prove the historicity of Jeroboam I are very compelling. However, one problem my hypothesis does have is that both Jeroboam I and Jeroboam II are said to have been listed in the “annals of the kings of Israel,” which give some reasonably credible numbers for the reigning years of other kings. Jeroboam I is said to have reigned 22 years while Jeroboam II is said to have reigned 41 years (1 Kings 14.19; 2 Kings 14.23). In contrast, the legendary “golden age” elements used for Solomon in 1 Kings 3-11 appears to have to been largely taken from “the annals of Solomon,” the name of which lends itself to the argument that it was probably a fictional account meant to symbolize the current reign of king Jehoash (1 Kings 11.41). If the 10th-century Jeroboam was an eponymous ancestor of the 8th-century Jeroboam, it is questionable whether he would have been invented by Judean scribes and placed in the “golden age of Solomon” if the Deuteronomistic Historian could credibly claim to have taken his material from the “annals of Israel.” If the name really was in Israel’s royal annals and not some counterfeit created by Judean scribes, then perhaps Jeroboam I was the invention of Israelite scribes, either to legitimize Jeroboam II’s reign or mythicize Jeroboam’s adoption and restoration of the Bethel and Dan shrines.

Richard Friedman and Lawrence Boadt date the E source to some time between the division of Solomon’s United Monarchy in 922 and the fall of Israel to Assyria in 722. Friedman adds as an endnote that his research has led him to believe that it was written some time after the mid-700’s (Who 47-48). The reign of Jeroboam II lasted from some time in the 780s to the 740s. Although Cross, Friedman, and Boadt assume that the Elohist is referring back 200 years to a Jeroboam of the Solomonic era, it would have been far more priscient that the Elohist be referring to the Jeroboam of his own time.

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